What’s my thoughts on Zionism? Well, I don’t think about it much to tell you the truth. I’m a Roman Catholic Christian so I believe the Messiah is Jesus.

The Zionists believe the messiah is to come, so obviously I don’t hold the same view.

When I see Protestants like The Meatball with Legs, Pastor Hagee, worshipping the Jewish people instead of Jesus and politicizing Christianity into a state of imbecility, I’ve got to shake my head. He should convert to Catholicism and become one with the Apostolic tradition. But he’s a rebel without a clue…

If Jews want Israel to be all or mostly Jewish I don’t have a problem with that. I don’t have a problem with any country wanting to maintain its borders, language, culture, history and traditions. I’m not a Globalist.

If I go to Ireland I want to see Irish, not foreigners from all over the world. If I go to France, I want to see French people, not Chinese. If I go to China, I’d like to see Chinese people and not French. If I go to Russia to visit Tolstoy’s or Dostoyevsky’s or Solzhenitsyn’s grave to pay respects, I want to see Russians not Turks or even Americans.

If I pick up the phone to call the Arizona Department of Motor Vehicles I don’t want to press #1 for English, #2 for Spanish, #3 for Swahili, #4 for Thai, #5 for Yiddish.

When I go to a Mexican restaurant, I don’t want to be served spaghetti.

The hell’s wrong with that?

It’s common sense. When in Rome do as the Romans do.

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Here’s a definition of Zionism from the Catholic Encyclopedia of 1907-1912, before the modern state of Israel was founded:

Zionists are followers of the movement to segregate the Jewish people as a nation and to give it a national home either in Palestine or elsewhere. Orthodox Judaism holds to a Zionism pure and simple, the return of the Jews to Palestine, the coming of the Messias, the overthrow of hostile powers by Him, the restoration of the Temple and its worship, the Messianic reign.

The Reformed Jews reject this idea of a return to Zion. The conference of rabbis, at Frankfort-on-the-Main, July 15-28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia conference, 1869, followed the lead of the German rabbis and decreed that the Messianic hope of Israel is “the union of all the children of God in the confession of the unity of God“. The Pittsburg conference, 1885, reiterated this Messianic idea of reformed Judaism.

The practical carrying out of Zionism by orthodox Jews has until recently been attempted only fitfully and very ineffectually, and often with no return to Zion as an objective. In the middle of the sixteenth century Joseph Nasi tried to gather the Portuguese Jews to an island owned by the Republic of Venice. In the seventeenth century Shabbethai Zebi (1626-1676) announced himself as the Messias and gained over many Jews to his side; among these, the philosopher Baruch Spinoza. Jewish settlements were established in the upper Mississippi region by W. D. Robinson, 1819; near Jerusalem, by the American Consul Warder Cresson, a convert to Judaism, 1850; in Prague, by Steinschneider, 1835; and elsewhere.

Sir Moses Montefiore tried to colonize Jews in Palestine (1840). Laurence Oliphant failed in a like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Rumania, and the Turkish Empire (1879 and 1882). The man who gave dignity, form, and permanence to the Zionist movement was Theodor Harzl. In 1896 his “Judenstaat” appeared in Vienna. He soon won over such Jewish leaders as Israel Zangwill, Max Nordau, Alexander Marmorek, and others. The ideas of “Judenstaat” spread throughout the Jewish world. Six successive Zion congresses were held.

By 1899 there were more than 100,000 shekel-payers. The Sultan of Turkey removed the ban whereby Jews had been prevented from staying longer than three months in Palestine. The now flourishing colony of Mikweh Israel was established near Jaffa. All attempts failed to get from the sultan for the Jews in Palestine any kind of corporate political existence, and any form of provincial or municipal autonomy. Harzl died on July 3, 1904. At the next, the seventh, Zionist congress, Max Nordau was elected president (1905). Since then the movement has gone on and has remained true to the first, or Basle, congress platform of a Jewish autonomy in the new Jewish state.

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